Showing posts with label Wissahickon Park. Show all posts
Showing posts with label Wissahickon Park. Show all posts

Wednesday, September 10, 2008

Lisa Kraus on OYWPP


This article was written by Lisa Kraus choreographer, writer, educator, and dancer extraordinaire. Originally published in her blog: http://writingmydancinglife2.blogspot.com/

Merian Soto’s One Year Wissahickon Park Project

The Wissahickon Creek in Philadelphia’s Fairmount Park is where my family comes for walks in all seasons, dog in tow. I have images of my then-six year old fording the creek, arms raised overhead for balance as the current buffeted him and sun glinted through massive foliage. We have caught falling golden leaves, and tramped over the covered bridge, passed joggers and mountain bikers and the occasional horse and rider. How enticing then to see this place anew through the lens of performances by Merian Soto, a series of performances that is, inhabiting the park through the course of a year. Of the sixteen performances in four locales, I chose to come to one performance each season in a different locale each time.

Like one of the parks grand trees, Soto herself is wizened now, from her years of creating and performing semi-improvisational scores, springing from dances from her Puerto Rican heritage and her coming of age in the 70’s and 80’s when contact improvisation and release work were the crucial languages to master. She is seasoned now; unafraid of risk, even the risk of going s-l-o-w.

Speed is what shifts most on entering the park. Ordinarily, in the kind of life where too many events and obligations are crammed into too little time, the park is a refuge for timelessness. Native Americans dubbed it the Wissahickon which means Yellow Creek or Catfish Creek and I can easily picture them still. Mills used to dot the banks, and a main thoroughfare, Forbidden Drive, was so named because it was decided in the 1920’s never to let cars drive along it.

November 2007
The first Sunday morning that I made my way to the One Year Wisshickon Park Project was in late fall. The rusty brown of fallen leaves contrasted with dark upright tree trunks. Strong as trees themselves, dancers were fanned out on and nearby a stretch of path far enough away from each other to each be in their own sphere but close enough to be linked visually. You could stand at one high point and see them sprinkled through the landscape – one by a small pond, one on a bridge and one sometimes hidden behind a tree. Five altogether, with caps and mittens and coats.

The shift of speed from the watchers who amble through, pausing for a time, then walking in a hushed, but still pedestrian way, contrasts again with the dancers who are in a super sensitized slow mode. This is how to place a human in this landscape and not have them be dwarfed I think – let their energy spread and pool by settling.


Layers of speed are multiplied – there’s the slow geological time of the evolving landscape, the faster time of the seasons’ progression, the stately, planted stretchings and balances and shapes of the dancers, the hushed, ordinary walk of the spectators and then the speediest layer - dogs galumphing through and mountain bikers whooshing along.

It’s this way all the time I think – everyone is on their own trajectory, some faster, some slower, all set to vanish eventually and make way for more, just as the trees eventually fall, and my little children fording the stream are now grown into tall teenagers, soon to be adults themselves. Other children will ford the stream too, and more leaves will fall next year. Soto’s silent meditation invites all these thoughts, anchoring us in this place to consider its meaning, and to be refreshed by remembering our own actual place.

January 2008
The snow I remember from childhood was frequent and welcome, and the chill sufficient to freeze skating ponds for months at a time. Though Philadelphia is just a couple of hours drive from where I lived then, global warming has eased winter; days of blinding snow on sun are too few. So finding the five dancers of the One Year Wissahickon Park Project stretched along a tree line in a wide snow- covered meadow was heart-quickeningly joyful. Knowing I would be watching a 45-minute performance meant “taking up residence” in this part of the park I’d never before seen.

There was the same “downshift” on first encounter. The figures barely move. It’s easy to do a quick glance and think one has it, the lay of the land, the way the dancers are evenly interspersed with trees, the way they use branches, some wonderfully crooked, as support for tips off balance or stretches that seem to extend infinitely. The glacial pace of their transformations forces the viewer to disconnect from whatever momentum they blew in with, to settle.

Time being our most precious resource, how powerful to craft a dance that gives it back to us. Soto frames this meadow with her dance. We see the movement of trees, the entrance and exit of dogs, the radiance of winter sky through the simple mechanism of staying put and being attentive.

Choosing vantage points becomes playful – do I want to see the line of dancers stacked up on each other from the side, or spread along dotting the space from the “front”? I hang my head low, stretching my back and remember that looking from upside down used to be a frequent childhood game. Seen that way, the dancers hang from the sky, miraculously attached, not falling.

Toshi Makihara’s incidental percussive sound score in a similar frequency to “natural” sounds weaves almost indistinguishably with them. It likely provides cues; this installment of OYWPP looks to have more coordinated actions shared between the dancers. At one point they all commit their weight heavily to their branches, at another they stand fully on two feet. The ending is a slow trek away from the tree line, an expedition to new ground that ends as just an indication of a new direction.

In one part of Dreams, Akira Kurosawa’s 1990 film was of men caught in a blizzard. The scenes were full of white, and men bundled against deadly cold. These dancers, in hats and gloves and toasty clothing had little to struggle against – entropy, aging, gravity perhaps. But they reminded me of the powers and beauty of nature. And the deep delight of a clear wintry day.

April 2008
Although it’s near April’s end, Sunday brought a chill. This time the dancers of the One Year Wissahickon Park Project were stretched from Forbidden Drive, the main thoroughfare through this northern section of Fairmount Park, down toward and across the Creek. Merian Soto was smack in the middle of the road, an invitation to unwitting passers-by to stop and look. She moved at a glacial pace compared to the horses (with black cowboys in chaps on them!), dogs, packs of riders on mountainbikes that passed. This performance of the Project inserted itself more obtrusively into the life of the park than the others I’ve seen, but for passersby it was still take-it-or-leave-it, some staying to take it in, others moving bemusedly past.

Noemi Segarra and Olive Prince were below the main drive in an arc on the wide expanse of the stones that edges the Creek. A cluster of small children played on the stones by the water’s edge for the duration with their mothers who watched, rapt.

My mother, visiting for the weekend, took one look at Neomi’s big backward arch with deeply folded legs and said “You’ve got to have knees for that!”

I explained to her that usually there were five performers plus Toshi Makahara making music. For the longest time we could only see three. Their clothing - brown with touches of green – melded almost completely with the surround. No wonder we nearly missed Shavonn Norris on the other side of the creek - her brown skin and hair and brown clothing rendered her nearly invisible. We never did spot Jumatatu Poe who had secreted himself somewhere among the bushes.

I come to these Sunday morning events full of inner chatter only to have it drain away like air seeping out of a balloon. I settle to watch, to listen, to feel wind and the slight touch of chill. Dancers move slowly, time moves slowly, the Creek rushes past. Shapes in the dancers’ bodies are stretched out to the max, full of energetic attention. Torques, twists, bends, morph from one to the next with the same simplicity as a plant moving toward light, it’s just the next way one needs to go.

The more I see this work outdoors, the more I experience it as a platform for viewing and contemplation. I thought about my elderly mother whose step walking down a slope is if-y as contrasted with those little 2 and 3 year olds bursting with life and adventurousness. The Creek has continued to flow past settlements and industry (there used to be many mills along it), past generations of Native Americans and later Europeans. Soto celebrates place, and the slow pace of evolution.

My mother noted the correspondence to T’ai Chi in some of the moves. Soto responded that the work is something she feels she has discovered, that moving in nature in this way is something she is tapping in to rather than “creating.”

June 2008
Hot. It’s the first time I’ve seen the dancers without their jackets and gloves. Noemi Segarra, on the far side of the creek, wears Kelly green – a top and leggings with bare midriff. The others lean more to softer greens and browns. Jumatatu Poe in his camouflage pants and brown skin and partially hidden by tree branches melds so much with the surround that I don’t pick him out for some time.

June is active at Livezey waterfall with the rushing sound of water, leafed-out trees tossed by wind, sun throwing sparkles across the Creek surface, ducks floating downstream. Just as air molecules move faster in the heat, summer picks up the pace around the Creek. Rather than the five slow-moving dancers being animators of a tranquil scene, they are stable anchors in the vividly alive landscape.

Watching from Forbidden Drive I can simultaneously take in the dancers below and Merian Soto, who, in the middle of the path, is like a someone with an old-fashioned sandwich board ushering us in to see the wares on offer. Soto looks planted, receptive, as though she might have been on that same spot for many years already. Later, descending the stone steps to place myself right at water’s edge, I slip my feet down along the rocks to rest with water lapping up to my ankles. Toshi Makahara, just above me on a wide rock, seems to bring more power to his sound than I recall. Rather than an occasional soft bell or percussive thud or rattle, he opts for stronger clangs, more piercing strikes.

I wonder again how much of the forty five minute sequence involves concrete instructions for the dancers. Each holds a strong branch and tests their weight on it, “hanging”. Is there a progression toward deeper more perilous hanging off their stout branches? This incarnation of the Project doesn’t seem to involve displacement or development that I can perceive.

The usual relationship to performance in a proscenium space involves a basic separation of audience (in seats) and performers (on stage). In the One Year Wissahickon Park Project audience and performers share a vast space: our park and by inference, our planet. Each time watching my attention has been brought to thoughts on the nature of time, the vastness and beauty of nature, and our place in it. This is dance alludes to the big questions gently, as contemplation rather than diatribe. How mature. How generous.

Even on Sundays my to-do list may loom and getting out the door can involve a rush. Arriving in the park and settling in to observe means automatically down-shifting several notches. The dancers who have participated in the Project have told me that the “meditation” of the movement is powerful; Soto has said that she wants to give the practice away, to have a wider circle of people experience it. In a world that leans increasingly toward the virtual, increasingly unravelling our connection to the environment, the One Year Wissahickon Park Project has been a tonic.

It takes being on the planet for a bunch of rotations before an artist would conceive of something with the scale and depth of the OYWPP. While there’s always an appetite for what’s youthful and fresh in dance, I am deeply sustained by the vision and choices some of dance’s elders, Soto among them.

One Year Wissahickon Park Project
Performers: Shavon Norris, Jumatatu Poe, Olive Prince, Noemi Segarra, Merian Soto
Musician: Toshi Makihara

Wednesday, July 9, 2008

The last performance -- 6/29/08

I am writing about the final performance of OYWPP 10 days after it took place. Life happens with all the responsibilities and distractions that take up all our time. I also needed some time to soften. There was much intensity around that last performance, building up in part because of the frequency of performances in June (this would be the fourth week of performing every Sunday), and the anticipation of the end of a graceful and fulfilling process. We were already saying our goodbyes and beginning to feel nostalgic.










This performance was to be quite different from the rest. The fairy performances along the Mt. Airy Ave trail were designed to be spaced far apart, each artist in her/his own space with the audience moving freely through the park, approaching from any direction. However, knowing that the project was ending we wanted to stay close today, to work as a group. We had also talked about repeating the structural ending of the previous performance, a pilgrimage where we walk away from the performance area together.





So we chose to gather around the pond. Jumatatu chose to work across the path, high enough up the hill to maintain visual contact with all of us. I chose to balance on a downed tree among a bunch of logs and branches on the NE edge. Noemí stood under her familiar tree on the SW edge of the pond. Toshi worked by the gravel and rocks along the eastern edge, and Olive and Shavon worked along the northern edge. We chucked the idea of a pilgrimage; I thought it would be too difficult to walk slowly among branches and shrubs without losing our balance. Instead we would do a slow rise from low to high. Simple, uplifting.









We each set our cameras and took our places around 10:20, beginning before the "beginning" (cued by Toshi at 10:30 sharp) to center ourselves. As soon as audiences began to gather I regretted the chosen set-up and structure. Audiences walked a bit off the path and remained on the southern edge, watching as if on a set, never venturing further into the park. The set-like quality of our positions around the pond invited the audience to watch, not move. Oh no!







How I wished we had followed the fairy structure! I imagined that this was looking almost operatic! I am well aware of the theatrical potential of the work ( which I exploit somewhat by the waterfall) but I have been focused on developing structures that involve a more active stance for the audience, the placement of artistic practice within the everyday. There is an ego element in presentational structures that I am trying to steer away from in this work. And sure enough, ego came a calling! As I realized my "mistake" I was filled with doubt, embarrassment, disappointment, and a desire to fix this.










But there was/is no turning back. The present is one. The awareness had/has to be refocused. Be here now! Slow down, stay connected, release judgment. I am responsible for this work. There are no mistakes, just opportunities. And so I/we stood, and slowed down, and opened the joints to move into balance and alignment, harmonizing with the place and each other.




The place: The pond is low but not too dry as there has been rain recently. Its green and lush, summer, hot and humid, the occasional clouding accentuating the play of light and shadow. There's not much of a breeze, its quiet, still like us. The bugs are out; I can feel them around my legs and arms but I can't hear them, they are staying away from my head generously doused in insect repellent. A small white butterfly plays near me. I harmonize with its flutter. I respond with tiny rapid shifting in the torso.





I look out to see everyone, the dancers, Toshi. I recognize some audience members. I shift back to the inner space. The process then takes me to a place I had not explored in the project-- down, way down to the ground as I am drawn to lay on the tree trunk I was standing on. Another voice of oh no! Why am I trying something so new in performance when there are so many people out there? Will I be able to find my way up again gracefully, grace being such an important part of the work, a close cousin to balance? Again I had to remind myself Be Here Now! Stay with where you are. Have the courage to stay conscious of this particular moment even in the face of doubt. Believe in the work. Know that the body will find a way. It can be such a scary place riding the edge of the will, yet thrilling, like being on an Outward Bound expedition inside your own body.

I stay down allowing my body to release into the tree trunk. Unlike the previous performance which was about saying good-bye, the theme of this performance for me is trusting, owning, and standing with the work. These are essential elements of the practice, the starting place really. So in the end it was back to the beginning for me as the work and I (as performer) were put to the test. I spent much of the performance stilling the inner chatter filled with judgment, insecurity, and disappointment. Maybe this is the theme of "struggle " that Annie Goldenberg, in the audience, experienced.





When Toshi played the bells signaling that the end was near, I felt relief. I had held my space, but it had been a struggle and I was tired and sad. As I made the slow rise I connected with each of the artists, I was surprised to see that Jumatatu was making his way to the pond. Shavon too was on the move. Are/were we doing the pilgrimage? I started to move towards them but realized I had not the energy or inclination to pursue this somewhat impossible task of performing a slow pilgrimage among all the downed branches and logs. I would hold the space and remain connected until we found an ending.

Shavon was moving faster now, passing Olive who had been standing on a rock, and moving closer to me until she was facing me. She took the branches up, like wings. The moment she began to lower them laying them down on the ground like tracks marking a path between us, I knew she was honoring me. For a brief moment I felt another oh no! coming. Something in me wanted to run away — self-defeating thoughts rushed through me, I wish she weren't doing this, this is way too dramatic, the audience won't understand.







But I would not dishonor Shavon or the work by giving into my negativity. In a flash I understood that this was our moment, that this moment, these actions belonged to the dancers and were specifically meaningful to the artists and friends who had participated in the project throughout the year. Its not to say that we were wanting to exclude the audience, but who and what mattered most in that moment were each other, honoring each other and the work, and this for me this meant honoring Shavon (and later Olive, Noemí and Jumatatu) by receiving her offering of love, respect, and admiration. As she lowered herself to bow to me I joined her, bowing to her. We hugged and cried and thanked each other low to the ground, to the earth, the source.

As we separated and she moved away I looked to find an ending only to realize that Olive was approaching with the same intention. Behind her were Noemí and Jumatatu. What a phenomenal and dramatic ceremony of honoring! I knew I could not move from my spot. I would receive and return their love, their hugs, and their tears. How does one stay open to an open heart?


We have been co-travelers on a phenomenal inward bound adventure of the body and spirit through the seasons, the weather, and the elements. It has been beautiful. It has been a gift. It has been an honor.

Photos: Pepón Osorio

Tuesday, June 24, 2008

More reflection from Noemí

Noemí has been writing up a storm. This entry is extracted from an entry published in her blog which references Patanjali’s yoga sutras in relation to the branch dances . For the full text visit:
(http://intransiton.blogspot.com/)

Photos of Noemí’s June 8 performance by Lindsay Browning.
http://www.myspace.com/flywheell



i confess. if there is anything i have learned from branch performance practice is: FAMILIA/COMUNIDAD. i have learned the practice of community and consistency and process and patience and negotiation. FOR THIS I WILL BE ETERNALLY
GRATEFUL.

THIS IS THE DEEPEST AND MOST INTEGRAL aspect of the practice: ultimate connection/communion.

requirements for this to happen:
discipline
dedication
patience
listening
disarming [the mind = with it ego, held beliefs that get in
the way of functional communication, operation and/or
negotiation]
surrender
vulnerability
sensitivity
abundance
sharing
the more you give the more you receive
trusting = LOVE


branch performance practice guides me into experiencing - my "self" as well as what surrounds me- in a more comprehensive way, rounder than what "i think i know." it is
a most humbling and grounding practice. branch performance practice reveals multidimensionality and the joys of being one with. it is a shared experience: with a branch or branches. out in nature this equals the practices of observing and balancing all the information from the environment and a myriad of sensations. it is like yoga, branching out, taking the focus "away from you" but engaging that one minded focus of full absorption to be with - the branch/nature.


the work, "takes off" from a grounded point of departure -the point of contact with the branch and the skin. the practice/the work/"IT" opens up by "zooming in" all the senses gradually inviting the mind to become attentive to a feast of concentrated yet expansive experiences.


in my understanding, my body + the "so-called" physical, perceived as the concrete or "real" surroundings and environment, get shifted "out of focus" in the practice from a one dimensional "face value" to multilayered and entwined possibility/ies. i call this an entry point into flying while standing on this "concrete plane." what i experience with this practice is absolute immersion in the moment and in what i’m doing. because i am with the branch it seems/feels easier to drop ego. this i think might be what we read or hear about "being one with." what happens is that everything as "i know it" stops from being experienced in a "so-called sensical way" and instead a fullness -more than "three dimensional"- reveals itself. yes, "i" get lost or like erased...


in my understanding, this practice entails:
sensitivity
openness
creativity
willingness
curiosity
patience
generosity
TRUST
connection
sublime articulation
the ability to SLOW DOWN
open lines of energy
CONCENTRATION/FOCUS
silence
waiting

perhaps as a consequence of the practice itself comes a LOVE + AWARENESS OF NATURE / the ENVIRONMENT.

these are a few "techniques" that i find myself repeating
over time

1-centering:
usually at the beginning or opening of the practice
this translates in my experience to aligning or invoking all elements and forces
tuning into breath
slowing way way down

2-holding the space:
this relates to "listening" and/or harmonizing which are indeed other techniques.
basically holding the space is waiting for "IT" to guide me into movement, when not framing -- framing is holding the space for something else to be seen or reveal itself.

3-listening:
basically dropping the guard or ego = ability to respond, not will or react

4-harmonizing:
"taking in" or being one with
also has to do w/"peeling the onion"
letting the guard down
being absolutely vulnerable and naked
not having the mind and ego dictate what to do but
moving from deeper layers of "knowing" and muscles....

5-kneeling/squatting:
is grounding
+ doubles up as an offering
has to do w/ going up and down through the articulations (below)

6-going up and down though the articulations:
following the curves, spirals energy of the branches
for this to happen one must be available at all times to breathe into articulations
alertness at all times


7-"allowing":
allowing elements -other than the branch- to guide in + out of movement
this has to do w/ harmonizing + "zooming in"
this has to do with sound, at times
or the wind itself
or water
or anything else that is around

8-"zooming in":
is like yoga's "pratiahara" or withdrawal of the senses.

9-twists:
following the spiral dance of the branches
i have three working versions of these:
- w/points of contact: following the energy of the branch
branches have circular or spiral energy still present and circumventing in them
pick it up and let it move or guide

-w/the branch on the ground
at times the branch gets anchored in the ground
then i can move into subtle tension to follow or
move "against"
the spiral of the branch

-w/branch in the air, aka, hanging off the branch into a spiral –
its like flying

10-hanging:
my takes on hanging have expansive tendencies
upward bound
back bending

11-backbends:
w/ the branch as a prop it is easy to drop into this practice
and be supported. it might come as a consequence of
contemplating up

12-"flying in standing":
related to hanging off a branch off the floor in the air
or having 1 or 2 branches as wings
it also refers to the light sensation when you are
completely immersed in the work

12-contemplating:
taking in all that is
removing one self from the pic
getting absorbed by the bigger pic
also when in the openness of a backbend it is easy to fall
into this realm
or when from "zooming in" the focus opens to receive

13- swaying:
like a tree
rooted yet responsive
capable of miniature movement
allowing give
as to be able to receive

in the stillness or silence there is always constant movement
or some kind of sound
and viceversa

14-rooting to thrust up:
giving to receive
& viceversa

what goes down must come up
what goes up must go down
complementation
balancing
always
ongoing
in motion
like breath come and go
or else there is no life!

often i come "out of balance" in to a "performance"/practice;
i come out of the practice extremely quiet and vulnerable,
feeling very kind and with an open heart or naked, rejuvented,
centered, in tune, calm and serene.

my natural preference or tendency is to start clearing out "noise" and "busy-ness"
a few hours before the practice. [lately i wake up and find myself wanting to relish in the experience of emptiness/full silence, desiring not to talk atall; but instead hold the space. i consider a sacred space that of transitioning from dream on to waking state. enough time to relish in the space and silence right after dreaming is a very comforting practice. not having to rush to do anything is also a very satisfying practice. also i find reconnecting on to the sacred practice of doing nothing as healing.

i love doing nothing. i have a time/space during my day that is devoted to doing absolutamente nada. just like i have a sacred time and space to dance - without having a creative or choreographic, compositional endeavor attached - but instead dancing for the sake of dancing: the extreme pleasure of it as it releases endorphins! i now engage in this dancing practice for at least for two hours. in that space i vent and balance a lot of stuff without mind and/or words. in this personal practice i also relish in moving fast or moving in an extremely physical manner up to the point of exhaustion. i love getting tired and sweaty! i think this is a balancing, self-regulating technique that complements branch dancing that has come as an organic stem off.]

while branch dancing and in my personal dancing practices i am in all of my body and i think and dance with all of it! while branch dancing i feel many architectural and archetypal figures resonating: moving through me. i am a vessel, a channel. i do not become attached to anything. while branch dancing "i" fade out: dissolve and become what envelops surrounds or shows up through me.

while branch dancing i become what I AM. not "me."
while branch dancing I AM WHAT I AM.

i wish i could expand this clarity on to living....

work in progress...

yet i do notice some changes overtime that stem organically from branch dancing: -as stated previously, it is NOW after more than a year of practice, that i access the entry point and the work itself consistently and immediately, thus giving or immersing -
dissolving or erasing myself- on to IT.

-i look forward to sunday's performances as i know they'll do the magic of healing or balancing whatever is out of tune... [while in puerto rico the last few visits, whenever i would take a walk out in nature and i would run into a branch, i would pick it up and a "dance" would emerge inevitably... i hope this becomes then a regular practice for balanced living...]

-at first my mood would get in the way of what was about to unfold in the practice
now it happens the other way around, my mood gets either transformed or released as a consequence of the practice.






Wednesday, June 11, 2008

Photos of performance 6/8/08







































Last Sunday was glorious sunny and and hot day. One really felt the change of the seasons from just a couple of weeks back, a great beginning to the Summer Cycle. The waterfall as always was a great refuge from the heat. Thanks to everyone who joined us.

Next performance will be this coming Sunday, Father's Day. The site will be Forbidden Drive just north of the Mt. Airy Avenue Bridge. Enter the park on Mt. Airy Ave, walk down the path, and cross the bridge. Turn right and walk a short ways.

Photos are by Gabriel Osorio-Soto


Top left: Noemí Segarra
Top right: Jumatatu Poe
Above: Olive and Shavon
Right from top to bottom:
Toshi Makihara
Olive Prince
Shavon Norris
Merián Soto

Monday, May 19, 2008

Yesterday's Performance

Change is in the air.
Yesterday's performance was the last of the Spring cycle and the twelfth of the year. Even though the performance practice remains the same we all feel the change that comes with the seasonal change, with the warmer temperatures, with the denser foliage. The sound of the park has changed as well. While still relatively quiet the silence was punctured by the
playful scampering and barking of dogsand their master's calls.

Yesterday was fairy day. The fairy performances in the series are distinguished from the other
performance structures in that the performers are spread out over a large area. Most of us can catch glimpses of only one or two other
performers, but no one can see
everyone else. In essence then,
the fairy dances are five solo dances performed simultaneously with Toshi's music and performance uniting all.

In the fairy dances the performer's isolation and distance from each other accentuates the dancer's subjective experience in performing the branch dances. As we reconnect after the performance each artist has a different story to tell, yet as always, certain themes run through all the stories. Yesterday we all spoke of the change in the air; and we all spoke of the dogs.

Toshi, Noemi, and I were by the pond:
Noemí was in the Southeast, right at the edge of the path by the pond, Eleggua's messenger greeting audiences and animals at the crossroads.












I chose to perform on the Northwest side of the pond balancing on a downed tree.





Toshi was midway between Noemí and me, as always making music with tree trunks, branches, and rocks. Later he moved down the path, a pied-piper with bells.








Juamatu chose to work along the South side on the side of the hill high among the trees.











Olive was on the other side of the path , also high, but balancing on a log that hangs along the edge of the path.










Shavon performed high on the bridge, connecting earth and sky.




Photos: Pepón Osorio

Monday, May 5, 2008

Yesterday

The weather cooperated with us yesterday. After a week of gray weather I was hoping for it to break. As if on cue, a few minutes before beginning the performance, the sky cleared allowing sunlight and warmth.

There were two giant thorny branches waiting for us when we arrived at the site. Where did they come from? They were not from any nearby trees, someone must have dragged them there from the woods, maybe they intended to cut them up for firewood. Jumatatu and I were the first to arrive to the site. We claimed the branches.

It was exciting to work with these giant branches. I wanted a new challenge. What dance would emege from working with this branch? For me working with the added length and weight anchored me, slowed me down. The dance that emerged was simple, slow, and dramatic.













The sun in my eyes sent the vision inward. The thorns on the bark made it difficult to grip the branch, I would have to hold it lightly. The weight made this a challenge-- don't grip the fingers or the shoulders; find a way to counterbalance the weight; balance the effort throughout the body.... BALANCE.





Mine was a dance of a lot of outward stillness and dramatic breathing. Not so for Juma who worked with with two branches, like a nomad carrying his home on his back.

I was struck with how often when I would look out from inner awareness I would notice a common theme moving through the group.












Shavon worked with a long forked branch. Here we see the delicate fullness of the gesture in this balance on two points.
















Olive worked with three branches-- aligning, framing, designing, harmonizing.















Working by the trees and with multiple branches added layers of triangulation.














Noemí and Toshi were farther away.
Toshi's music was a wonderful connector bringing the group together but also coonecting to the sounds of the birds and even the metal baseball bat cracking every so often, as if in response to Toshi's playing.






Branch Yoga









Photos: Pepón Osorio

Audiences: